Family, the Brain, and Differentiation of Self

The concept of differentiation of self entails two primary aspects based on the observations of Dr. Bowen. The first is that individuals vary in the degree to which they differentiate or develop emotional autonomy in relation to the family in which they grew up. The second aspect is the degree to which an individual’s higher cortical systems, referred to by Bowen as the intellectual system, differentiate over the course of development. The differentiation of this function underlies an individual’s capacity to utilize the intellectual system in self-regulation and self-direction over their life course. This presentation will describe the above and place these processes in the context of the co-evolution of the family and the brain.

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Meditating towards Differentiation of Self

Bowen has theorized, that each human being is the culmination of the mass of ancestors who have preceded her, each human being generations in the making, If we assume that is true, then, like a diamond, it may take a fair amount of excavating before we uncover the shiny nugget of “self” be-neath all the accumulated rock. When we look at humans, we tend to focus on their individual be-haviors or at best the individual within the context of their nuclear family. Bowen advocated getting information on as many as five generations of family history, in order to understand the patterns we observe. He advocated doing this so that we might see the patterns that have been active in our families and begin to distinguish between patterns that we have chosen and ones we may have simply inherited. Kerr in his most recent book describes one of the components of differentiation of self as “the phenomenon of thoughts and feelings operating as a working team”, those who are least differentiated have achieved the least separation from behavior driven purely by instinctual responses to others. Achieving more “self” requires distinguishing between one’s thoughts and one’s feelings, so that one’s actions more closely reflect one’s thinking, and are not merely a reflection of how we are feeling at any given moment.

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The Family Leader

Leaders are often described in terms of their individual characteristics:  special talents or knowledge, confidence, charisma, organizing ability and especially the ability to excite others around an important mission.  Some are “born leaders” and others work at developing leadership skills.  Leadership and followership are reciprocal functions in human systems. Leadership training programs abound, but I know of none on followership training which may be equally important.  One cannot lead if no one follows.

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A Proposed Alternative Pathway to a Bowen Theory of the Spiritual

In preparing for the Vermont Center for Family Studies’ upcoming conference on Meditation and Family Health (also available via streaming) I skipped ahead in my journey through Dr. Michael E. Kerr’s recent book, Bowen Theory’s Secrets: Revealing the Hidden Life of Families, to his chapter on the potential 9th concept of Bowen theory, “Toward a Systems Concept of Supernatural Phenomena”.  I’ll begin with a summary of that chapter before proposing an alternative pathway to a Bowen theory of the supernatural.

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Family-of-Origin Work: The Road to Maturity

At the Family Research Conference in 1967, Murray Bowen gave a presentation that was unusual for a professional meeting.  He had been seeking a way to teach family systems theory in a way that trainees could grasp.  He had also been “working intensively in a new phase of a long-term effort to differentiate my own ‘self’ from my parental extended family.”* He had reached a “dramatic breakthrough”* shortly before the conference. He decided to present his experience in his own family to his colleagues.  It was a very different kind presentation than expected and sparked surprise and much interest from the audience.  He described it as “a practical application of the major concepts in my theoretical and therapeutic systems (page 468).”* It was premised on the concept that the family emotional system is universal in all families, including those of family therapists.  Taking responsibility for defining oneself in one’s own family translates into greater maturity in one’s life overall, and is key to one’s effectiveness as a clinician.

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“Forward” to Death and Chronic Illness in the Family: Bowen Family Systems Theory Perspectives

The consideration of death, especially of one’s own mortality, has been a preoccupation of the human since the evolution of the wondrous primate brain allowed for the awareness of the future and so of one’s end. The reality of death is never far from consciousness. Along with the effort to understand life and how it came to be, the human has struggled to comprehend death and its meaning. It is a subject many seek to avoid considering and yet in one form or another it influences our daily lives.

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Bowen Theory Concepts Reflected in Poetry

Erik Thompson, MA, Director of the Vermont Center for Family Studies (VCFS) submitted to The Systems Thinker, two wonderful pieces of brief poetry, which he says adorned this year’s final presentation by a senior trainee Kammy Kelton, MA, a family therapist from Waterbury, Vermont.  Both poems are about family. 

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Select Abstracts from the upcoming 36th Midwest Symposium on Bowen Family Systems Theory and Therapy May 3rd & 4th, 2019

During the month of April, we will be sharing the abstracts of presentations that will be given at the Midwest Symposium, May 3 and 4, at the Lakeview Center in Gilson Park in Wilmette, Il.  We continue with the abstract by Victoria Harrison.

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Do We Ever Resolve “Unresolved Emotional Attachment”?

Bowen Family Systems Theory often seems counter-intuitive, making it sometimes difficult to grasp, and rarely self-evident. Comprehending an emotional systems perspective of families as a way of understanding engagement between people has little to do with stated intentions, and thus provides a constant challenge. I am always so impressed by certain individuals for whom the theory’s concepts immediately make sense, and who are then able to “see” relatively clearly in their lives many of the patterns Bowen described. While the concepts are theoretically clear to me, recognizing the emotional process in my own life remains frustratingly elusive.

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How I Understand Suggestions Dr. Bowen Gave Me

On February 22, 2019, I presented some early family of origin work in my keynote address on Death and Chronic Illness at the Clinical Application of Bowen Family System Theory Conference. This blog post addresses a key question raised during the discussion that followed my presentation.

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Grandparent Deaths in an Intense Extended Family Symbiosis

In the last two months or so, I have been studying symbiosis; e.g. parent-child symbiosis. Why? When I reviewed the quantitative research on families of schizophrenics, it was striking how symbiosis as a factor in development of schizophrenia has been neglected by all the quantitative researchers. It seemed odd when you consider how strongly Murray Bowen and other schizophrenia researchers of the 1950s had emphasized it. (Hill, Lidz, Mahler, Searles, Wynne, et al.).

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The Family In Society: Navigating Through Turbulent Times

Dr. Murray Bowen originated a theory of human behavior in the 1950’s and continued to work on it until his death in 1990. Bowen Family Systems Theory is based on his view of the family as a natural system that functions as an emotional unit. Bowen described emotional process in families and how it shapes and is shaped by the responses of each family member.

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An Interview with the co-editors of the book “Death and Chronic Illness in the Family”

Prior to publishing the book Death and Chronic Illness in the Family: Bowen Family Systems Theory Perspectives, Clare Ashworth, acquisitions editor at Routledge, interviewed the book’s co-editors, Sydney Reed and Peter Titelman.

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I’m not a political expert

I’m not a political expert. But I’ve spent the last couple of days trying to make sense of the senate confirmation hearing for Judge Brett Kavanaugh, a hearing focused on accusations of sexual misconduct and excessive drinking. Opinions vary dramatically on the “reasons” for the partisan fight and who is to blame.

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# Church Too

Earlier this year, Bill Hybels, the founding pastor of the megachurch Willow Creek in South Barrington, IL, resigned ahead of his planned retirement. The early departure was in response to allegations of sexual misconduct. Earlier this month, it was reported that Willow Creek Church settled a separate case of sexual abuse for $3.2 million after a volunteer sexually assaulted two disabled children. And then last week, a grand jury released its findings that over 1000 children were sexually abused by over 300 priests in six Roman Catholic dioceses in Pennsylvania.

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From Family to Society: The Broad Scope of Bowen Systems Thinking

“From Family to Society: The Broad Scope of Bowen Systems Thinking” was the subject of the Center for Family Consultation Summer Conference held in Oak Park on July 20, 2018. Dr. Katharine Gratwick Baker, a scholar of Bowen Family Systems Theory and historian, was the presenter. Dr. Baker has a PhD in Social Work and an MA in Russian History.

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Living in the Triangles: Learning from Our Parents Over a Lifetime

Movements toward resolving immature emotional attachments with one’s parents affords the opportunity to develop mature beliefs, feelings, and thoughts. An increase in differentiation of self sets  the stage for seeing self in the parental triangle and moving forward to secure a more mature adult to adult relationship. Gaining more neutrality in the parental triangle positively impacts one’s differentiation of self, marital relationships, and parent-child relationships.

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The Ups & Downs of Social Status

The “self-evident truth” that “all men are created equal” is a cornerstone of American democracy, and an ideal toward which our society strives.  We hold individuals to be equal under the law; we legislate equal rights for all to access opportunities and participate in society.  However, despite the talk of “a level playing field,” progress toward equality has come slowly and only with concerted, organized effort.

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When Process is the Outcome

It is very difficult to make changes in our behavior without focusing on the outcome. If we exercise, we hope to be stronger, faster or more flexible. If we read a challenging book, we hope to be wiser. If we pray, we hope to find an answer. Bowen theory is not oblivious to outcomes, but using this theory in your life, the process, the work itself, is the key. Focus on process becomes an outcome, which requires time and effort to observe and think about ourselves and the world we live in. It means using increased awareness and insight to guide our actions. Leaning into process requires no, or very little, attachment to the outcome.

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“Hillbilly Elegy” meets Bowen Theory

J.D. Vance, author of the memoir, Hillbilly Elegy, is, by any measure, functionally successful:  a marine who served in Iraq, graduate of Ohio State, graduate of Yale Law School, and an editor on the Yale Law Journal.  Yet, his nuclear family of origin and extended family are low in level of differentiation.  Not the lowest, but low.  Individually, he’s probably somewhat higher than the system as a whole.

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